Tinubu To Meet Trump To Address Alleged Christian Genocide In Nigeria

The Presidency has confirmed that President Bola Tinubu will meet with United States President Donald Trump in the coming days to discuss allegations of a Christian genocide in Nigeria. The announcement was made by Daniel Bwala, Special Adviser to the President on Policy Communication, in a post on X on Saturday. His statement followed Trump’s recent comments accusing the Nigerian government of failing to protect Christians from deadly attacks. According to Bwala, the planned meeting will focus on deepening counterterrorism cooperation and addressing misconceptions about the nature of terrorist violence in Nigeria. “Both President @officialABAT and President @realDonaldTrump have shared interests in the fight against insurgency and all forms of terrorism against humanity,” Bwala wrote. “President Trump has assisted Nigeria a lot by authorising the sale of arms, and President Tinubu has adequately utilised that opportunity in the fight against terrorism, with massive results to show for it. “As for the differences as to whether terrorists in Nigeria target only Christians or all faiths, those would be discussed and resolved by the two leaders when they meet in the coming days, either in the State House or the White House.” The development comes after Trump declared Nigeria a “country of particular concern,” claiming Christians in the country face an “existential threat.” In a post on Truth Social, he alleged that “radical Islamists” were responsible for “mass slaughter” and warned that the United States could cut off aid or take military action if the killings persist. “If the Nigerian Government continues to allow the killing of Christians, the USA will immediately stop all aid and assistance to Nigeria, and may very well go into that now disgraced country, ‘guns-a-blazing,’ to completely wipe out the Islamic terrorists who are committing these horrible atrocities,” Trump wrote. He added that he had instructed the Pentagon to prepare possible plans of attack. Trump’s comments followed similar accusations by US lawmaker Riley Moore, who urged Washington to redesignate Nigeria as a “Country of Particular Concern” and suspend arms sales until the government demonstrates a “tangible commitment” to protecting Christians. The Nigerian government has repeatedly dismissed the genocide claims, insisting that terrorist attacks in the country affect citizens of all faiths and are not religiously motivated. Bwala stressed that both Tinubu and Trump are committed to strengthening global peace and security, saying the upcoming meeting will serve as an opportunity to clear misunderstandings and reinforce cooperation in the fight against terrorism.

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CAN Accuses Presidency Of Falsely Representing Its Position On Christian Killings

CAN Accuses Presidency Of Falsely Representing Its Position On Christian Killings

A planned meeting between the Christian Association of Nigeria (CAN) and the Presidency has sparked controversy, with CAN accusing the federal government of misrepresenting its stance on the ongoing killings of Christians in Nigeria. In a statement on Tuesday, CAN President Archbishop Daniel Okoh described the government’s portrayal as “completely false” and “grossly unfair.” The association maintained that the attacks in Northern Nigeria and the Middle Belt constitute a ‘Christian genocide.’ The dispute followed a visit by Barr. Daniel Bwala, Special Adviser to the President on Media and Policy Communication, to CAN’s Secretariat at the National Christian Centre in Abuja on Monday. Bwala reportedly sought clarification on CAN’s response to U.S. Senator Ted Cruz, who referred to the attacks as a ‘Christian genocide.’ CAN insisted that Archbishop Okoh never referred to the killings as a “so-called Christian genocide,” contrary to a press release attributed to Bwala titled “Presidency Debunks Western Christian Genocide Narrative in Dialogue with CAN Leadership.” “That portrayal is false and deeply unfair,” Okoh said. “The meeting was recorded, and at no point did I use such words. Calling these attacks a ‘so-called genocide’ trivializes the suffering of countless Christians who have lost loved ones, homes, and places of worship.” During the dialogue, Bishop Mike Akpami, CAN’s Director of Planning, Research, and Strategy, presented verified data showing consistent and targeted attacks on Christians in Nigeria and other African regions. Attendees included Archbishop Okoh, Vice President Rev. (Dr.) Stephen Panya Baba, General Secretary Apostle (Prof.) Samson Fatokun, and other senior CAN officials. CAN clarified that Rev. Dr. Uzoaku Williams and Dr. Celestine Aharanwa, mentioned in some reports, were not present. CAN urged the federal government and security agencies to act swiftly, fairly, and transparently to stop the attacks and bring perpetrators to justice. The association also called on media and government officials to communicate responsibly, warning that careless statements can escalate tensions and undermine peace. Archbishop Okoh reiterated CAN’s commitment to peace, stressing that advocating for justice does not contradict promoting harmony and that truth must guide all engagements between the Church, the State, and the public.

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Dehumanisation and Genocide: How Israel's Narrative Enables Its War on Gaza

Dehumanisation and Genocide: How Israel’s Narrative Enables Its War on Gaza

As global condemnation intensifies over Israel’s ongoing war in Gaza, a growing number of analysts and human rights experts are pointing to a chilling root cause: the systematic dehumanisation of Palestinians. A recent United Nations commission concluded that Israel’s actions in Gaza amount to genocide — a charge that, according to legal experts, hinges not only on the scale of violence but on the ideology underpinning it. To commit genocide, the victims must first be viewed as less than human. “You dehumanise your victims. They’re animals. And so, without conscience, you can kill them,” said Navi Pillay, chair of the UN inquiry and former ICC judge. Pillay drew stark comparisons between Gaza and Rwanda, citing how both genocides were enabled by narratives that stripped victims of humanity. A Long History of Dehumanisation For many observers, this dehumanisation didn’t begin with Israel’s 2023 war on Gaza. It traces back decades — from the 1948 Nakba, when more than 700,000 Palestinians were forcibly displaced, to the present-day occupation. According to Israeli human rights group B’Tselem, this is part of a broader policy designed “to cement the supremacy of the Jewish group across the entire territory under Israeli control.” Yair Dvir, spokesperson for B’Tselem, told Al Jazeera that most Israelis grow up never interacting with Palestinians, attending segregated schools and receiving no education on Palestinian culture or history. “We don’t even know about the Nakba,” he said. In schools, textbooks and children’s literature have long portrayed Palestinians as dangerous or subhuman — a reality confirmed in multiple studies over the years. By the time these children enter the army, the groundwork for justifying large-scale violence has already been laid. Normalising the Mass Killing of Civilians Israel’s military campaign has devastated Gaza City — described by UNICEF as the “last refuge” for many civilians in northern Gaza — as famine spreads and infrastructure collapses. Yet, within Israel, public discourse has largely focused on returning Israeli captives rather than the staggering Palestinian death toll, now surpassing 64,900. A poll by Israel’s aChord Center in August found that 76% of Jewish Israelis believed there were “no innocents” left in Gaza. This perception appears to align with statements from officials such as Defence Minister Israel Katz, who declared, “Gaza is burning.” Even so-called moderates in Israeli society are not immune. Aharon Haliva, former head of military intelligence — widely viewed as a centrist — was recorded saying that “50 Palestinians must die for every Israeli life lost on October 7,” regardless of whether they are children. A Society Conditioned for Genocide Israeli journalist Orly Noy argues that genocidal thinking doesn’t emerge overnight. “A society doesn’t just become genocidal. The conditions are cultivated systematically,” she said. Those conditions, analysts say, include decades of colonial framing, institutional discrimination, and political manipulation by hardline religious-nationalist movements. Since Israel’s 2005 withdrawal from Gaza, these groups have steadily gained control over education, media, and political life — shaping public opinion to support or ignore atrocities. Israeli sociologist Yehouda Shenhav-Shahrabani calls the gap between the religious right and the liberal center “very thin.” He says both camps are steeped in the belief that Palestinian life is expendable — a view rooted in the original Zionist narrative that treated Palestine as a “land without a people.” “The Nakba is not just a historical event,” he said. “It’s a process — and it’s ongoing in Gaza and the West Bank today.”

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Israel is killing doctors so Gaza can never heal from genocide

Medicide is a central part of Israel’s goal of making Palestinian life in Gaza impossible. Palestinians react over bodies as they mourn doctor Marwan al-Sultan, director of the Indonesian Hospital in northern Gaza Strip, his wife, his daughter and and his sister, who were killed in an Israeli strike on Wednesday, according to Gaza’s health ministry, at Al-Shifa hospital in Gaza City, July 2, 2025.Lubnah al-Sultan mourns her father Marwan al-Sultan, director of the Indonesian Hospital, killed by the Israeli army, in Gaza City, on July 2, 2025After her parents, sister and husband were killed in a bombing, Lubnah prayed they would be the last victims of the war. Her father, Dr Marwan al-Sultan, was one of Gaza’s most respected medics, director of the Indonesian Hospital, and one of only two surviving cardiologists in the Strip. On July 2, an Israeli bomb killed him, alongside his wife Dhikra, their daughter Lamees, his sister Amneh, and his son-in-law Mohammed, Lubnah’s husband. The family had been sheltering in an apartment, in an area designated by Israel as “safe”, having evacuated their home in Jabalia in compliance with orders from the Israeli occupation forces (IOF). The so-called “Chalet area” of western Gaza City was once a place where families spent time at the beach, enjoying themselves, despite the daily trials of Israeli occupation. The bomb targeted directly the room Dr Marwan was sitting in; no other part of the building was destroyed. Lubnah survived because she had gone downstairs to prepare food. Her brothers, Omar, Ahmad and Nimr also survived because they were outside the home. The day before his death, upon hearing the news of a possible ceasefire, Dr Marwan shared a hopeful vision with his son, Omar. “The first thing we’ll do [once a ceasefire is reached] is go back home. With everyone’s effort, in a month or two, we can make it as before. Then we’ll rebuild the hospital,” he said. Omar felt inspired by his father. His daughter Lubnah’s prayers were not answered. The genocide continued taking victims. On July 4, another doctor was murdered: Dr Musa Hamdan Khafaja – a consultant in obstetrics and gynecology in Nasser Hospital. The attack was eerily similar. Dr Musa had also followed the orders of the IOF, fled his home in Khan Younis, and sought refuge in al-Mawasi, another “safe zone”. There, he pitched a tent to shelter his family. That tent became their grave. His wife and three young children – daughters Shaza and Judi, and son Adel, all died. The only survivor was his son Amr. Both men had dedicated their careers to saving the lives of others, staying with their patients through bombings and sieges on their hospitals. Dr Marwan was the 70th healthcare worker killed in the previous 50 days; Dr Musa became the 71st. Their deaths bring the total number of medical personnel killed since October 2023 to at least 1,580, according to the Government Media Office in Gaza. Every two days since the war began, Israel has killed five medical personnel, that is 16 doctors, nurses, ambulance technicians or other healthcare workers, per week. Among those murdered since the genocide began are Gaza’s most distinguished medical minds. They include Dr Omar Farwana, former dean of the Faculty of Medicine at the Islamic University of Gaza; Dr Rafat Lubbad, director of Hamad Hospital for Artificial Limbs; Dr Soma Baroud, prominent obstetrician-gynaecologist; Dr Ahmed al-Maqadma, a prominent reconstructive surgeon; Dr Sayeed Joudeh, the last orthopaedic surgeon in northern Gaza; Dr Adnan al-Bursh, head of orthopaedic surgery in al-Shifa Hospital; and Dr Iyad al-Rantisi, head of a women’s hospital in Beit Lahiya. Dr Soma and Dr Sayeed were killed on their way to work. Dr Adnan and Dr Iyad died under torture in Israeli detention. More than 180 are in Israeli detention centres, including Dr Hussam Abu Safia, the director of Kamal Adwan Hospital, who has been detained since December 2024. Medical infrastructure – protected under international humanitarian law – continues to be a primary target. The World Health Organization has documented 734 such attacks since the war began. Hospitals have been turned into graveyards. This is not collateral damage; this is medicide – the deliberate destruction of Gaza’s capacity to live. Each murdered doctor represents the loss of years of training, commitment and the potential to save lives. Each bombed hospital is the dismantling of Gaza’s capacity to heal itself, to survive, to endure. These are not just lives lost; they are futures destroyed. This is the reality in Gaza right now. It has little to do with Israel’s declared military objectives of eliminating the Islamic resistance movement – Hamas – or securing the return of the captives taken on October 7, 2023. Rather, it is what I termed al-Ibādah – the Destruction. Al-Ibādah is the comprehensive annihilation of a people’s social, cultural, intellectual and biological continuity – a process of total erasure. And exterminating medical workers is a key element of it. Before he was killed, alongside her father, Lubnah’s husband, Mohammed – a journalist for Palestine Magazine – endured one and a half years’ imprisonment in Israel. Upon his release, he confided to Lubnah that death would have been preferable to the horrors he had witnessed behind bars. His confession shook her deeply. Today, Lubnah’s prayer is heartbreakingly simple: “Enough. Enough, stop this war.” But so far, like her other prayers, this one is also going unanswered.

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